The Relationship Between Critical-Analytical Thinking and Fiqh in the Context of İslamic Law Philosophy

The most significant characteristic discrimination of human rather than other creatures and making him reverend is his ability to separate the right and the wrong, having mental functions, thus, knowing himself and his Lord. One’s understanding the divine messages, knowing the provisions for and against him depends on his being intelligent, regardful, conscious, having the enough ability to judge, being aware and having foresight and perception. Therefore, the first qualification of being intelligent and pubescent. The description of the fiqh as man’s knowing the shariah and practice provisions for and against him’ is the evidence of the corporeity of these qualifications. Man’s reaching the truth depends on his awareness of his affairs and faintings, his being scribe, thinking analytically and critically and making it his lifestyle. Fiqh includes the man’s behaviours which are taken attesting to the God’s orders and prohibitions. The aim and the necessity of fiqh is to understand the divine provisions and the wise in accordance with the main aims, with making effective the mental functions and processes at every phase of worship and procedure provisions that forms the relationship between the man and Allah. With this characteristic, fiqh sets a target suitable mainly to the legislation. Within this scope, alongside fiqh, hermeneutic which is a way of understanding divine is also considered as the interpretation and comprehension of the man’s main actions and life. In this aticle, the aims of the abilities, which are critical and analytical thinking and aims of fiqh will be evaluated with comparing the aims