Reinterpretation of Names in Bamsi Beyrek Boyu According to N. Hartmann's Ontology

MakaleAçık Erişim

Özet

Dede Korkut Stories, the common value of Turkishness, always most notably of Turkish literature, is a source in areas such as mythology, history, sociology and culture. The richness of its content has enabled many scientific researches. There are thousands of valuable works revealing its various aspects. An example of telling much using few words-laconic, Dede Korkut Stories have a structure that compensates for the need of intensive expression of the oral period. This structure is similar to the categories of being in the new ontology of Hartmann in terms of the formation from layers. Because the only being that incorporates into all the layers of being is the human. Therefore, it is seen that these layers are generally found in every product of human creation. The emphasis on the tradition of name giving to people in Oğuznames of Dede Korkut indicate that names were not randomly selected. In this study, some of the names of Bamsı Beyrek Boy were examined in terms of ontological layers. It was observed that the names of the studied persons have a stratified structure as semantic and gained a new meaning with a new layer in each different context.

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https://rdlopen.rawdatalibrary.net/r/bayburt/14912Resmi atıflarda kullanılan kalıcı adres
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https://doi.org/10.14222/turkiyat4167Yayıncı resmi DOI adresi
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dc.contributor.authorAkkoyun, Tuğba
dc.date.accessioned2026-10-29T19:19:51.717947217Z
dc.date.available2026-10-29T19:19:51.717947217Z
dc.date.issued2020
dc.description.abstractDede Korkut Stories, the common value of Turkishness, always most notably of Turkish literature, is a source in areas such as mythology, history, sociology and culture. The richness of its content has enabled many scientific researches. There are thousands of valuable works revealing its various aspects. An example of telling much using few words-laconic, Dede Korkut Stories have a structure that compensates for the need of intensive expression of the oral period. This structure is similar to the categories of being in the new ontology of Hartmann in terms of the formation from layers. Because the only being that incorporates into all the layers of being is the human. Therefore, it is seen that these layers are generally found in every product of human creation. The emphasis on the tradition of name giving to people in Oğuznames of Dede Korkut indicate that names were not randomly selected. In this study, some of the names of Bamsı Beyrek Boy were examined in terms of ontological layers. It was observed that the names of the studied persons have a stratified structure as semantic and gained a new meaning with a new layer in each different context.
dc.identifier.doi10.14222/turkiyat4167
dc.identifier.endpage223
dc.identifier.issn1300-9052
dc.identifier.issue69
dc.identifier.startpage207
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/bayburt/14912
dc.identifier.volume0
dc.language.isotr
dc.relation.ispartofAtatürk Üniversitesi Türkiyat Araştırmaları Enstitüsü Dergisi
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectFolklor
dc.subjectBeşeri Bilimler
dc.subjectEdebiyat
dc.titleReinterpretation of Names in Bamsi Beyrek Boyu According to N. Hartmann's Ontology
dc.typeArticle
rdl.citation.openalex1
rdl.citation.trdizin0
rdl.oa.statusgreen
rdl.oa.urlhttps://search.trdizin.gov.tr/tr/yayin/detay/409919
rdl.source.indexTRDIZIN