Comparison of Post-Tanzimat Ottoman Law and Turkish Positive Law in terms of Insult

MakaleAçık Erişim
  • SDG 16 · Barış, Adalet ve Güçlü Kurumlar

Özet

Legal systems aim to protect a person's reputation as well as their material assets. Due to the place where Islam has positioned human beings, fiqh has also revealed norms that will protect human honor. Based on these norms for centuries in the field of judiciary, the Ottoman Empire began to legislate these norms with the influence of the West. In this context, attacks on human honor were also included in the texts of the law, and the courts were asked to handle the cases within the framework of these laws. In the laws, it is seen that insult crimes are regulated in accordance with the classical Hanafi fiqh. However, in law making, fiqh was used less by time, and Western systematics was taken as a basis in the division of crime. In today's Turkish positive law, it is seen that the crime of insult, which is regulated within the crimes against honor, also follows this systematic and is influenced by the Ottoman positive law. In this study, the crime of insult will be discussed comparatively over the successive Hanafi fiqh, the laws of the Tanzimat period, the old Turkish Penal Code in some subjects and today's Turkish Penal Code laws.

Anahtar Kelimeler

RDL Kalıcı Bağlantı (PID)
https://rdlopen.rawdatalibrary.net/r/bayburt/14361Resmi atıflarda kullanılan kalıcı adres
DOI
https://doi.org/10.29288/ilted.988166Yayıncı resmi DOI adresi
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1
OpenAlex
4
TR Dizin
3
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AlanDeğerDil
dc.contributor.authorKizilay, Muhammed Emin
dc.date.accessioned2026-10-29T19:15:46.491225716Z
dc.date.available2026-10-29T19:15:46.491225716Z
dc.date.issued2021-12
dc.description.abstractLegal systems aim to protect a person's reputation as well as their material assets. Due to the place where Islam has positioned human beings, fiqh has also revealed norms that will protect human honor. Based on these norms for centuries in the field of judiciary, the Ottoman Empire began to legislate these norms with the influence of the West. In this context, attacks on human honor were also included in the texts of the law, and the courts were asked to handle the cases within the framework of these laws. In the laws, it is seen that insult crimes are regulated in accordance with the classical Hanafi fiqh. However, in law making, fiqh was used less by time, and Western systematics was taken as a basis in the division of crime. In today's Turkish positive law, it is seen that the crime of insult, which is regulated within the crimes against honor, also follows this systematic and is influenced by the Ottoman positive law. In this study, the crime of insult will be discussed comparatively over the successive Hanafi fiqh, the laws of the Tanzimat period, the old Turkish Penal Code in some subjects and today's Turkish Penal Code laws.
dc.identifier.doi10.29288/ilted.988166
dc.identifier.eissn2602-3946
dc.identifier.endpage70
dc.identifier.issn2458-7508
dc.identifier.issue56
dc.identifier.startpage47
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/bayburt/14361
dc.identifier.volume0
dc.identifier.wosWOS:000740025100002
dc.language.isotr
dc.publisherATATURK UNIV, FAC THEOLOGY
dc.relation.ispartofILAHIYAT TETKIKLERI DERGISI-JOURNAL OF ILAHIYAT RESEARCHES
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectOttoman Law
dc.subjectLawmaking
dc.subjectCrimes Against Honor
dc.subjectInsult
dc.subjectSatm
dc.subject.classificationReligion
dc.titleComparison of Post-Tanzimat Ottoman Law and Turkish Positive Law in terms of Insult
dc.typeArticle
rdl.citation.openalex4
rdl.citation.trdizin3
rdl.citation.wos1
rdl.oa.statusgold
rdl.oa.urlhttps://dergipark.org.tr/tr/download/article-file/1946209
rdl.sdgSDG16
rdl.source.indexWOS
rdl.source.indexTRDIZIN
rdl.wos.indexEmerging Sources Citation Index (ESCI)