Sürdürülebilir Kalkınma Amaçları

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• MakaleAçık Erişim2024/r/bayburt/14424
  Collective Entertainment Culture in the Context of the Shrine Phenomenon: Zêw

  Öztürk, Nuran K. I. Z. M. A. Z.

  In this study, the role and function of z & ecirc;w, which we can title carnival, festivity, or festival in Southeastern Anatolia, in the construction of solidarity and integration in society is referred to. At the same time, the socio-cultural meaning of z & ecirc;w and what it socially produces are examined. Individuals come to their ancestral lands and organize festivities and feasts around the graves in unity and solidarity. While these events are held without conflict between different tribes and villages, they carry important functions that strengthen solidarity and integration in society. In the region, z & ecirc;ws are among the most important events for the allocation and production of solidarity, integrity, and unity by society. In our research, the events around the tombs in Turabdin, an ancient and sacred region in Southeastern Anatolia, will be handled. Around the phenomenon of visitation, which can be viewed as an extension of folk religiosity, rituals are performed that indicate both a spiritual connection with the sacred and a collective entertainment culture on the social plane. Numerous sacred rites, including ancestral recollection, spiritual fulfilment, prayer, sacrifice, and wish-making, are carried out during Z & ecirc;w festivities. Additionally, during the z & ecirc;w, potlac-style feasts are organized. The events organized during Z & ecirc;w, such forms of entertainment shaped by the local culture of the region as the javelin game, the mit & imath;rps' music, and the kilometers-long Anatolian folklore dance culture also exhibit a syncretic aspect in the same place. In this study, Seyyid Bilal and Sheikh Hasan, the most famous of z & ecirc;w festivals held on different dates and places, will be covered. Z & ecirc;ws' historical, cultural, socio-psychological, political, and economic functions in the region have been put forward. In this context, in-depth interviews were conducted with 20 participants and the results were analysed. In the conclusion, the data obtained will be discussed by dealing with ritual, symbol and belief.

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• MakaleAçık Erişim2021/r/bayburt/14361
  Comparison of Post-Tanzimat Ottoman Law and Turkish Positive Law in terms of Insult

  Kizilay, Muhammed Emin

  Legal systems aim to protect a person's reputation as well as their material assets. Due to the place where Islam has positioned human beings, fiqh has also revealed norms that will protect human honor. Based on these norms for centuries in the field of judiciary, the Ottoman Empire began to legislate these norms with the influence of the West. In this context, attacks on human honor were also included in the texts of the law, and the courts were asked to handle the cases within the framework of these laws. In the laws, it is seen that insult crimes are regulated in accordance with the classical Hanafi fiqh. However, in law making, fiqh was used less by time, and Western systematics was taken as a basis in the division of crime. In today's Turkish positive law, it is seen that the crime of insult, which is regulated within the crimes against honor, also follows this systematic and is influenced by the Ottoman positive law. In this study, the crime of insult will be discussed comparatively over the successive Hanafi fiqh, the laws of the Tanzimat period, the old Turkish Penal Code in some subjects and today's Turkish Penal Code laws.

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  AtıfWoS1·OpenAlex4·TR Dizin3

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