Beyond Tradition: Jamāl al-Dīn al-Afghānī’s (1838-1897) Impact on Contemporary Qur’ānic Exegesis

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This article examines the understanding of Qur’ānic exegesis before Jamāl al-Dīn al-Afghānī and the innovative approaches he introduced. Using an inductive method, it analyses Jamāl al-Dīn al-Afghani’s books, articles, and speeches. Before al-Afghānī, Qur’ānic exegesis was dominated by classical methods focused on syntax, grammar, jurisprudence, and theology, failing to meet contemporary needs. Al-Afghānī did not write a tafsīr book in the classical style but his articles in al-ʿUrwah al-Wuthqā resemble independent exegesis treatises, following a late Ottoman style. He advocated for a subjective and critical reading, centring only on the Qur’ān and rejecting linguistically focused exegesis. He emphasized the Qur’ān’s relevance to contemporary issues, highlighting its social, cultural, anthropological, and political messages. On the topic of mu‘arrab, however, he made forced comments without sufficient evidence.

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https://rdlopen.rawdatalibrary.net/r/bayburt/11865Resmi atıflarda kullanılan kalıcı adres
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https://doi.org/10.52541/isiri.v63i3.3424Yayıncı resmi DOI adresi
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AlanDeğerDil
dc.contributor.authorAras, Zakir
dc.date.accessioned2026-10-29T19:08:53.832208090Z
dc.date.available2026-10-29T19:08:53.832208090Z
dc.date.issued2024
dc.description.abstractThis article examines the understanding of Qur’ānic exegesis before Jamāl al-Dīn al-Afghānī and the innovative approaches he introduced. Using an inductive method, it analyses Jamāl al-Dīn al-Afghani’s books, articles, and speeches. Before al-Afghānī, Qur’ānic exegesis was dominated by classical methods focused on syntax, grammar, jurisprudence, and theology, failing to meet contemporary needs. Al-Afghānī did not write a tafsīr book in the classical style but his articles in al-ʿUrwah al-Wuthqā resemble independent exegesis treatises, following a late Ottoman style. He advocated for a subjective and critical reading, centring only on the Qur’ān and rejecting linguistically focused exegesis. He emphasized the Qur’ān’s relevance to contemporary issues, highlighting its social, cultural, anthropological, and political messages. On the topic of mu‘arrab, however, he made forced comments without sufficient evidence.
dc.identifier.doi10.52541/isiri.v63i3.3424
dc.identifier.issn0578-8072
dc.identifier.issue3
dc.identifier.scopus2-s2.0-85214268282
dc.identifier.urihttps://rdlopen.rawdatalibrary.net/r/bayburt/11865
dc.identifier.volume63
dc.language.isoen
dc.publisherIslamic Research Institute
dc.relation.ispartofIslamic Studies
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectexegesis
dc.subjectimpact
dc.subjectJamāl al-Dīn al-Afghānī
dc.subjectQur’ān
dc.subjecttradition
dc.titleBeyond Tradition: Jamāl al-Dīn al-Afghānī’s (1838-1897) Impact on Contemporary Qur’ānic Exegesis
dc.typeArticle
rdl.citation.openalex1
rdl.citation.scopus2
rdl.oa.statusclosed
rdl.oa.statusgreen
rdl.oa.urlhttps://hdl.handle.net/20.500.12403/5876
rdl.scopus.quartileQ4
rdl.source.indexSCOPUS