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• MakaleAçık Erişim2026Scopus SJRQ1/r/bayburt/12806
  A NIKOM-Based Conceptual Framework for Spiritual Counseling Services in Turkey: Toward an Intervention Model

  Çinici, Murat

  Spiritual counseling has expanded rapidly in Turkiye over the past two decades. Hospitals, prisons, family guidance offices, eldercare facilities, disaster-response systems, and addiction recovery programs now host spiritual counselors as part of routine care. The methodological foundation of these services, however, remains underdeveloped. Using a conceptual review and theoretical integration approach, this article proposes—but does not empirically test—a framework that links spiritual counseling practice in Turkiye to the Intention Code Model (NIKOM), a recently formulated cognitive model that conceptualizes mental life through if–then schemas (codes), their activation, and their alignment with bodily systems. The article reviews the institutional landscape of spiritual counseling in Turkiye, situates NIKOM among adjacent cognitive models, and shows how core Islamic concepts—tawakkul, ṣabr, shukr, tawba, and dhikr—can be interpreted as functions relevant to counseling practice. A standardized five-stage intervention template is proposed and applied to six service domains. The article closes by offering five testable propositions, considering ethical limits, and articulating concrete referral criteria. The proposed framework is theoretically grounded and empirically testable; clinical efficacy is not claimed.

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• MakaleAçık Erişim2026Scopus SJRQ2/r/bayburt/11547
  Recitation Mode Is Associated With Salivary CREB and Cortisol Responses during Qur'anic Recitation

  Okur, Süheyb; Topyay, Yusuf; Bayraktar, Bülent

  Background: Spiritual practices such as Qur'anic recitation are commonly associated with psychological and physiological regulation; however, their salivary biomarker correlates remain insufficiently understood. This exploratory study examined whether different modes of Qur'anic recitation were associated with changes in salivary cAMP response element-binding protein (CREB), a biomarker related to plasticity-associated pathways, and cortisol, a marker of hypothalamic-pituitary-adrenal axis activity. Methods: The sample comprised three nonrandomized, criterion-defined conditions: Passive Control (n = 20; participants unable to read Qur'anic Arabic), Sight-Reading (n = 30), and Memorized Recitation (n = 30). Saliva samples were collected immediately before and after the experimental task or passive rest period. Salivary CREB and cortisol concentrations were quantified using ELISA. Post-task CREB levels were analyzed using ANCOVA with baseline CREB as a covariate. Cortisol responses were analyzed using change scores, Welch's ANOVA, and an additional robust factorial model with HC3 heteroscedasticity-consistent standard errors to evaluate exploratory Condition × Gender patterns. Results: After controlling for baseline CREB levels, experimental condition had a significant effect on post-task salivary CREB, F(2, 76) = 8.16, p < 0.001, η2p = 0.18. Memorized recitation showed higher adjusted post-task CREB levels than both sight-reading and passive control conditions. Cortisol change scores also differed significantly across conditions, Welch's F(2, 40.02) = 30.76, p < 0.001. Both active recitation conditions were associated with cortisol reduction relative to passive rest, with no significant difference between sight-reading and memorized recitation. Although descriptive data suggested a possible gender-related divergence in the memorized recitation condition, the Condition × Gender interaction did not remain statistically significant under robust estimation and was therefore interpreted as exploratory. Conclusion: These preliminary findings suggest that Qur'anic recitation modes are associated with distinct salivary biomarker patterns. Memorized recitation was linked to higher adjusted salivary CREB levels, whereas both active recitation modes were associated with cortisol attenuation relative to passive rest. Because the present design did not include active non-Qur'anic vocalization or neutral reading control conditions, the specificity of these effects to Qur'anic content cannot be determined. Future studies should include active control conditions and larger gender-stratified samples to clarify the mechanisms underlying these biomarker responses.

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