Sürdürülebilir Kalkınma Amaçları

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• MakaleAçık Erişim2026/r/bayburt/14419
  The Role of the Amālfi Qasida in the Transmission of Māturfidfi Thought and Its Classıcısm

  Sever, Mehmet

  This article analyzes the role of Ab & umacr;'l-Hasan `Al & imacr; al-& Umacr;sh & imacr;'s (d. 575/1179) Em & amacr;l & imacr; Qasida (al-Qas & imacr;dat al-l & amacr;miyya / Bad'al-Am & amacr;l & imacr;) in the transmission and canonization of M & amacr;tur & imacr;d & imacr; thought within the Ahl al-Sunnah tradition. Although Maturidism was systematized by Im & amacr;m M & amacr;tur & imacr;d & imacr; (d. 333/944) in the Hanaf & imacr; intellectual environment of Transoxiana, the survival of only a limited portion of his works meant that the school's doctrines were carried mainly by later scholars and concise didactic texts. Among these, the Em & amacr;l & imacr; Qasida became one of the most effective instruments for teaching, memorizing, and stabilizing M & amacr;tur & imacr;d & imacr; creed across centuries and regions. The study situates the Em & amacr;l & imacr; within the broader M & amacr;tur & imacr;d & imacr; textual heritage, alongside major works such as Hak & imacr;m al-Samarqand & imacr;'s al-Saw & amacr;d al-a`zam, Ab & umacr;'l-Mu`& imacr;n al-Nasaf & imacr;'s al-Tamh & imacr;d and al-Tabsira, al-S & amacr;b & umacr;n & imacr;'s al-Bid & amacr;ya and al-Kif & amacr;ya, and `Umar al-Nasaf & imacr;'s al-`Aq & amacr;'id. While these extensive treatises provide systematic theological exposition, the Em & amacr;l & imacr; offers, in 67 verses, a tightly structured summary of core doctrines. It addresses themes such as divine unity and attributes, the createdness of the Qur'& amacr;n, ru'yat All & amacr;h, human acts and divine justice, prophecy and miracles, the virtues of the Rightly Guided Caliphs, the status of the Companions, the nature of faith and takf & imacr;r, death, resurrection, and eschatology. Its allusive use of had & imacr;th material reflects al-& Umacr;sh & imacr;'s training as a traditionist and reinforces the poem's pedagogical utility. The text also preserves the polemical voice of the Samarqand-based Hanafi-M & amacr;turidi tradition, especially in its criticisms of Mu'tazili positions. The article employs historical-textual analysis combined with a reception-history approach. By examining commentaries, glosses, and translations in Arabic, Ottoman Turkish, Persian, and Urdu, and by identifying the geographical origins of commentators, the study reconstructs the poem's diffusion from Central Asia to Syria, Egypt, Anatolia, the Balkans, and the Indian subcontinent. The Ottoman period emerges as a crucial phase in which the Em & amacr;li became widely taught, memorized, and commented upon. In particular, its inclusion in the curricula of the reformed D & amacr;r & uuml;'l-Hil & acirc;fe madrasas as the introductory text for teaching tawhid illustrates its institutionalized role as a representative statement of M & amacr;turidi creed. Based on this reconstruction, the article argues that the Em & amacr;li Qasida functioned not only as a concise catechism but also as a canonical marker of M & amacr;turidi identity. Its constant reproduction, commentary, and even polemical modification by opponents signal that it achieved the status of a classic-a text perceived as indispensable for the articulation of Hanafi-M & amacr;turidi orthodoxy. The commentary tradition shows how different regions and periods reinterpreted the same core text, thus revealing both continuity and controlled adaptation within the M & amacr;turidi intellectual world. In conclusion, the article suggests that the Em & amacr;li Qasida remains essential for understa As a concise yet richly layered doctrinal text with a vast commentary tradition, it offers a coherent entry point for re-establishing a foundational M & amacr;turidi canon within contemporary studies of the History of Islamic Sects.

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• MakaleAçık Erişim2021/r/bayburt/14359
  Sexual Assault Crimes in Ottoman Empire: 1869 Vakayi-i Zabtiye Newspaper Sample

  Kizilay, Muhammed Emin

  In the period following the Tanzimat era, innovation and change movements were experienced in Ottoman Empire. The reflection of this innovation and change in the judicial system was establishment of new courts and the fact that the authority to rule cases in certain matters of classical fiqh was given to these courts. However, it is not easy to reach the records and archives of these courts, and moreover, because the classification of the archive was not subject-based, the desired studies cannot be done theoretically. Vakayi-i Zabtiye, a newspaper that started to be published since the press became widespread due to the innovations caused by the Tanzimat Era, makes a significant contribution in overcoming this problem. This newspaper, which was published with the aim of publicizing case records, makes it easy to reach the case records of the time. In the newspaper, the records of criminal cases ruled in Istanbul courts were published as summaries. The records show that sexual assaults, from which our society still suffers, were quite common in the period when the newspaper was published. In the study, the crimes which are considered within the scope of sexual assaults in Ottoman positive law as comparatively with Turkish positive law will be analysed over the case records and the law texts referred in these texts. In this way, it will be understood that the legal parlance we have today started to emerge in times when this newspaper was published, and that after the Tanzimat Era, a change which is fast and partly desired was experienced in the judicial system.

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  AtıfOpenAlex1·TR Dizin2

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• MakaleAçık Erişim2020/r/bayburt/14406
  Religious School Identity and Socio-Political Criticism of Bahlul Dana in terms of His Humorous Stories

  Sever, Mehmet

  Someone with sense of humour reveals this characteristic of his in stories and narrations. Parables and humorous stories take an important place in terms of expressing thoughts and beliefs, and of showing the negative aspects of imaginations of religion and world, which are objected to. Especially in relation to people's transmitting their own religious school's understanding, stories and parables constitute the most important material in order to maintain continuity of ideas and beliefs in the historical process. The events experienced by remarkable figures in history are transmitted in story form, and belongingness to religious schools has been reconstructed through new stories and parables in time. In this sense, Bahlul Dana, who is a historical personage, is a person that became famous in the memory of Muslims with his jokes and stories. However, the criticism observed in his jokes caused him to be alleged as a member of Shi'a. It is important to analyse some rumours suggested about his being a Shi'ite and to reveal his identity of religious school in terms of understanding sociopolitical criticism and opposition tradition in Islamic thought.

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• MakaleYalnız künye2015/r/bayburt/15494
  Derinin tabaklanması rivayetinin sened tenkidi ve domuz derisinin kullanımı açısından değerlendirilmesi

  Aydin, Nevzat

  Hayvan derisinin tabaklamak (dibağât) yoluyla temizlenip kullanılabileceğini genel bir hüküm olarak bildiren hadislerin ne/neyi kastettiği izaha muhtaçtır. Özellikle bu hadis bağlamında domuz gibi eti haram olan hayvanların derisinin tabaklamakla temiz olup olmayacağı ya da giyim, tekstil vb. sektörlerde kullanılıp kullanılamayacağı tartışma konusu olmuştur. Bu araştırmada, öncelikle ilgili rivayetlerin sened tahlili yapılarak isnad açısından sıhhat durumu tespit edilmiştir. Daha sonra ilgili hadisler Kur'an ve Sünnet bütünlüğü perspektifiyle domuz derisinin kullanımı açısından değerlendirilmiştir. Mesele doğrudan fıkhî yönüyle ele alınmamış olsa da gerektiğinde konuyla ilgili mezheplerin görüşlerine de yer verilmiştir. Rivayetin sened ve metin tahlillerinden hareketle, zaruret durumları dışında, delaleti kat'i ve sarih deliller bulunmamakla birlikte, domuz derisinin tabaklansa da temizlenemeyeceği ve kullanılamayacağının hâkim görüş olduğu anlaşılmıştır

  AtıfTR Dizin2

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• MakaleYalnız künye2015/r/bayburt/14356
  Isnad Criticism of the Narrative About Tanning Leather and Evaluation About the Usage of Pigskin

  Aydin, Nevzat

  It is need to explain what is meant in the hadiths which states that it is possible to use animal skin (dibagat) through tanning it. Especially in the context of this hadith, the issue that whether tanning leathers' of animals which are prohibited to eat such as pigs makes them clean has become subject for discussions. Another subject is whether they become clean for clothing and textiles. In this study, firstly hadith narrations are analyzed whether they are authorized in terms of their isnads. Then related hadiths are examined within the context of the Qur'an and Sunnah. Even though the issue is not discussed within Islamic law, views of madhabs are also touched on. Based on the account and the textual analysis it is showed that the view that tanning of pigskin does not make it clean, so in any case it cannot be cleaned and used, except the case of high necessity.

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• MakaleYalnız künye2010/r/bayburt/15553
  Authority: Divine Or Qur'anic?

  Şentürk, Mustafa; Elelvânî, Tâhâ C

  The Author who examines divine authority in his article, differentiated between the authority in the Qur'an to the authority asserted by contemporary Islamic movements. According to him, contemporary Islamists have been colored by attempts to counter Western concepts of authority, government and legitimacy by taking the concept of Qur'anic authority out of context and without considering the Qur'an's structural integrity, universality and final significance. According to the author, the authority of the Qur'an is like human authority, because it functions through a human reading and application.

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